Before his death in 1287, Delhi Sultanate ruler Balban of Slave Dynasty had nominated his grandson Kai Khusrav as his successor after his son Bughra Khan declined the offer (Bughra Khan instead became an independent ruler of Bengal). Kai Khusrav was the son of Muhammad (another son of Balban), who was killed in the fight with Mongols in 1285. But disregarding Balban’s wish, the nobles of the Slave dynasty (Mamluk dynasty) placed Kaiqubad (Qaiqabad), son of Bughra Khan, on the throne.
Kaiqubad (Muiz-ud-din Qaiqabad), brought up under the
watchful eyes of Balban, himself a strict disciplinarian, was seventeen when he
became Sultan. He soon plunged himself into debauchery. Real power of the
kingdom came into the hands of Nizam-ud-din, son-in-law of Fakhr-ud-din, the
Kotwal of Delhi. Confusion and chaos reigned supreme. Nizam-ud-din was poisoned
by Kaiqubad when the former hesitated to obey the latter's diktat to transfer
Nizam-ud-din to Multan. Matters were made worse by the struggle for supremacy
between the nobles of the Turkish party and those belonging to the Khalji
party.
Excess of wine and pleasure made Kaiqubad physically
challenged. He was murdered in his palace of mirrors at Kilokhri in Delhi by a
Khalji noble whose father had been done to death on Sultan’s orders. Respect
for sultan had reached to such a low that his corpse was thrown into the Jumna
river. The Khalji nobles, under the leadership of Malik Jalal-ud-din Firuz,
stamped their authority in the ongoing struggle. After killing Kayumars, an
infant son of Kaiqubad, MalikJalal-ud-din Firuz ascended the Delhi Sultanate
throne on the 13th June, 1290 at an age of seventy and the dynasty he founded
came to be known as Khilji dynasty.
Written in verse in 1289, Qiran-us-sadin (the first
historical masnavi of Amir Khusrau, the mediaeval Sufi mystic and poet)
describes the much talked about meeting between Bughra Khan and Kaiqubad
(Kaiqubad) when both of them tried to confront each other. Qiran-us-sadin was
written on the instructions of Kaiqubad.

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