Tarikh-i-Sher Shahi

Tarikh-i-Sher Shahi is a famous historical work of Medieval India. Also called Tuhfat-i-Akbar Shahi, it was written by Abbas Khan Sarwani on the instruction of Akbar. The work is useful for knowing more about Sher Shah, the Afghan ruler who defeated Mughal emperor Humayun, father of Akbar.

But for his untimely death of Sher Shah who drove Huayun out of India and the weaknesses of his successors, the nascent Mughal empire might have been relegated to the dustbin of history. Sarwani was connected by marriage with family of Sher Shah. Later historians of the Mughal period like Badauni and Nizamu-ddin drew heavily from Sarwani. 

Bahlul Khan Lodi: Founder of Lodi Dynasty

Bahlul (also written as Buhlol, Bahlol and Buhlul) Khan Lodi was the founder of the Lodi dynasty, the last of the five dynasties, the combination of which is known as Delhi sultanate. The Lodis, who were Afghan by race, ruled for seventy five years from 1451-1526 till their last ruler Ibrahim Lodi was defeated and killed by Babur in the First battle of Panipat in 1526 resulting in the establishment of Mughal empire in India.

Buhlul Lodi ruled for long thirty-nine years (1451-89). He was the governor of Lahore and Sirhind during the rule of Muhammad Shah of Sayyid dynasty. In 1451, Buhlul was given the throne of Delhi on a platter by Muhammad’s son Ala-ud-din Alam Shah, the last of the Sayyids. 

During Buhlul’s reign, Mahmud Shah of the Sharqi kingdom of Jaunpur tried to capture Delhi. He, however, failed in his attempt. Buhul compelled Ahmad Khan of Mewat, lsa Khan of Koil, Dariya Khan of Sambhal, Raja Pratap Singh of Mainpuri and Bhongaon, Mubarak Khan of Suket, Qutb Khan of Rewari, and the chiefs of Etawah, Chandwar and other districts of the Doab, to owe their allegiance to him. These chieftains were, however, not treated with iron hand by Buhul. As a result they readily submitted to the rule of Delhi Sultanate.

Buhlul’s biggest achievement was the conquest of the Sharqi kingdom of Jaunpur which was annexed into the Delhi Sultanate. His eldest surviving son Barbak Shah, was appointed governor of Jaunpur in 1486.

Buhlul Lodi died in l489, near the town of Jalali. His tomb is located adjacent to the shrine of the famous Sufi saint, Nasiruddin Chirag-e-Delhi, in Chirag Delhi area of South Delhi.

Kaiqubad (1287-90), Last Ruler of the Slave Dynasty

Before his death in 1287, Balban had nominated his grandson Kai Khusrav as his successor after his son Bughra Khan declined the offer. Kai Khusrav was the son of Muhammad (another son of Balban), who was killed in the fight with Mongols in 1285. But disregarding Balban’s wish, the nobles of the Slave dynasty placed Kaiqubad (Qaiqabad), son of Bughra Khan, on the throne.

Kaiqubad, brought up under the watchful eyes of Balban, himself a strict disciplinarian, was seventeen when he became Sultan. He soon plunged himself into debauchery. Real power of the kingdom came into the hands of Nizam-ud-din, son-in-law of Fakhr-ud-din, the Kotwal of Delhi. Confusion and chaos reigned supreme. Nizam-ud-din was poisoned by Kaiqubad when the former hesitated to obey the latter's diktat to transfer Nizam-ud-din to Multan. Matters were made worse by the struggle for supremacy between the nobles of the Turkish party and those belonging to the Khalji party.

Excess of wine and pleasure made Kaiqubad physically challenged. He was murdered in his palace of mirrors at Kilokhri by a Khalji noble whose father had been done to death on Sultan’s orders. Respect for sultan had reached to such a low that his corpse was thrown into the Jumna river. The Khalji nobles, under the leadership of Malik Jalal-ud-din Firuz, stamped their authority in the ongoing struggle. After killing Kayumars, an infant son of Kaiqubad, MalikJalal-ud-din Firuz ascended the Delhi Sultanate throne on the 13th June, 1290 at an age of seventy and the dynasty he founded came to be known as Khilji dynasty.

Balban: The Great Dictator of Delhi Sultanate

Balban's Tomb at Mehrauli Archaeological Park

After the death of Nasir-ud-din Mahmud of the Slave dynasty of Delhi Sultanate in 1266, the line of the rulers from the family of Iltutmish came to end. He was succeeded by his deputy Ghiasuddin Balban in whose hands the real power of the state resided even during his lifetime. 

Balban who was also father-in-law of Nasir-ud-din Mahmud, probably murdered him to become the sultan. Slave dynasty was fortunate enough to have Balban’s accession at the time. This is because during the thirty years after the death of Iltutmish no worthy ruler, except Razia, and that too for a brief period, ascended the throne of Delhi sultanate. The rulers during the period were murdered by the frivolous slaves. This dealt a body-blow to the slave dynasty. The condition of the sultanate was such that a strong and stern ruler was the need of the hour. And he fit the bill well.

 

Since internal rebellions had to suppressed Balban took steps in the direction of strengthening the army which involved introduction of some changes in the armed forces and increasing their numerical strength. Balban meted out severest punishment to the Mewat Rajputs inhabiting the area round Alwar in Rajasthan. The Mewatis were danger to the order of the capital. After clearing the jungles in the vicinity of Delhi, ‘a hundred thousand males above twelve’ of them were murdered.  A fort at Gopalgir was built by Balban who put several posts near the city of Delhi in charge of Afghan officers.

In 1267 Balban crushed the brigands in the Doab who had their heydays in their strongholds at Kampil, Patiali and Bhojpur where Balban erected forts besides repairing the fort of Jalali. Balban also suppressed the rebellions in Katehr (now in Rohilkhand). The refractory hill tribes of the mountains of Jud were also suppressed by Balban.

Balban did not lose sight of the Mongol danger that was lurking in the north-west frontier of the kingdom. Balban’s cousin Sher Khan Sunqar was ably defending the frontier. However, Balban grew suspicious of him and got him murdered. His death left the field open for the Mongols to indulge in their incursions of the frontier tracts. Prince Muhammad, Sultan’s eldest son, was governor of Multan to check the Mongol menace. Bughra Khan, his second son, was placed in charge of the territories of Samana and Sunam. In 1279 they, together with  Malik Mubarak Bektars from Delhi, successfully repulsed the Mongol invasion.

However, in A.D. 1285 Mongols under their leader Tamar invaded Punjab. Prince Muhammad proceeded towards Lahore and Dipalpur and was killed during his fight against the Mongols. He was given the title of Shahid, "the Martyr" and came to be known as Khan-i-Shahid, (the Martyr Prince).

Crushing Tughril Khan’s rebellion in Bengal

In 1279, Tughril Khan, the Sultan's deputy in Bengal, rose in rebellion against him.

Balban sent an army under Amir Khan who was defeated by the rebel governor. This infuriated Balban so much that Amir Khan was hanged over the gate of Delhi on his orders. Another military campaign under Malik Targhi in the next year met the same fate. Now the Sultan himself decided to proceed to Bengal.  Accompanied by his son, Bughra Khan, he headed towards Bengal. Tughril Khan was killed. Bughra Khan was appointed governor of the Bengal province.

After an iron rule of about twenty-two years, Balban died in A.D. 1287. His tomb and that of his son Prince Muhammad (Khan-i-Shahid) are located in Mehrauli Archaeological Park in Delhi. The dilapidated tomb betrays no hint of Balban's fame as one of the most powerful rulers of medieval India. 

Kingship under Balban

During the weak rule of Balban’s predecessors, the institution of kingship had lost respect and there was danger of Sultans being considered as imbecile by the people. To restore the dignity of the crown, Balban a proponent of the dignified mode of living, etiquette and rituals, organized his court after the manner of the old Persian monarchs. This was done to give legitimacy to his rule which may be contested by the rebels due to the fact of his being a salve. During his rule the splendour and glory of the royal court reached heights and gave asylum to some fifteen exiled prices from central Asia. Ziauddin Barani, author of Tarikh-i-Firuz Shahi, writes, “Fear and awe of him took possession of all men`s hearts.”

Balban appointed only men of elite class to important posts. He ensured the strict observance of the etiquette of the court. Those who attended his court  were supposed to observe sizda (prostration before the sultan) and paibod (kissing his feet) (both un-Islamic practices). Balban was the first Indian ruler to introduce the celebration of the Persian new year (nao-roz) in India.

Balban called himself Naib-i-Khudai or Deputy of the God.

He created Diwan-i-Arz or the Department of Military Affairs.

Purushottam Das Tandon

As was only to be hoped that being a British colony India was slowly gearing to the adoption of English as the national language during the pre-Independent era. Even after the attainment of freedom by India in 1947, Hindi has having a tough time in achieving its due place in the country. Against this backdrop, Purushottam Das Tandon, also known as Rajarshi, is remembered for his yeomen’s service in the achievement by Hindi its due place as the National Language.

Sometimes his enthusiasm for Hindi was resented by some who accused him being communal and chauvinistic. It was by his efforts that Hindi began to be written in Devanagari script.   

One of the foremost leaders during India’s struggle for independence, Purushottam Das Tandon was also a journalist, orator and social worker. He was born on 2^nd August, 1882, at Allahabad in Uttar Pradesh. After receiving his primary education in the local City Anglo Vernacular School, he got a degree in law and started practising in the Allhabad High court. 

(Source: The Times Of India Group)

During his student days he joined Indian National congress in 1899. After being expelled from Mayor Central College of the Allahabad University for his revolutionary activities, he completed his studies in 1903 from a different college in Allahabad. He was one of the members of Congress Party Committee formed to look into the Jallianwala Bagh massacre. Responding to the call of Mahatma Gandhi, he joined the freedom struggle by giving up his law practice in 1921. 

In 1946, Purushottam Das Tandon was elected to the Constituent Assembly that drafted the Indian constitution. He served as the Speaker of the Legislative Assembly of Uttar Pradesh and remained in the post for thirteen years.

Though Tandon contested unsuccessfully against Pattabhi Sitaramayya for the position of the President of Congress in 1948 but was able to defeat Jivatram Bhagwandas Kripalani popularly known as Acharya Kriplani, in 1950 to be the president of Nagpur session. Jawaharlal Nehru was opposed to the candidacy of Tandon and he even threatened to resign. During his tenure there was a lack of co-ordination between the party and the government. Since then it has been the norm in the Congress party to have the same person as the president and head of the government or at least a pliable candidate for the post of either of the two. Purushottam Das Tandon won the Lok Sabha poll in 1952 and went to the Rajya Sabha in 1956.

On 23rd April, 1961, Purushottam Das Tandon was awarded Bharat Ratna, India’s highest civilian award. He breathed his last on 1st July 1962.

Ashvamedha: Royal Horse Sacrifice

Ashvamedha, or horse sacrifice, was one of the main royal sacrifices in ancient India, performed to enhance the power and glory of the king. Naturally, it was the ambition of every king to conduct this sacrifice, though it can be performed only by the mighty monarchs. Apart from glorifying the king, the rite also was instrumental in bringing the prosperity and fertility to the kingdom.

As the name suggests, a stallion marked with king's name was set free to wander at will for a year. The rulers and the chieftains of the territories on which the horse, followed by a chosen bans of warriors, roamed had to either accept the suzerainty of the king or defeat the accompanying warriors in the battle.

When after a period of one year the horse returned to the kingdom accompanied by the kings of the territories where it entered, it was sacrificed. Sometimes scores of other animals were sacrificed with the horse. This elaborate sacrificial ritual, participated in by the priest, the king and the queen, was held at a great public ceremony characterized by celebration and feasting. During the ceremony, the queen had to spend one night near the dead horse.

The ritual has been described at great length in several texts, chief among them being the Shatapatha Brahmana, a text on sacrificial ritual. An interesting element in the rite was that during the ceremony, the queen had to spend one night beside the dead stallion.

Pushyamitra Sunga, the founder of the Sunga dynasty, performed this sacrifice after usurping the Mauryan throne signaling the restoration of the Vedic sacrificial rituals which went into disuse during the Mauryan period. Samudra Gupta and Kumara Gupta (c 415-454) of the Gupta dynasty, the golden period of Hinduism, performed this sacrifice.  Adityasena Gupta of the second Gupta dynasty performed this sacrifice in the latter half of the 7th century AD.  After the Gupta period, the horse sacrifice became rare and the last famous instance of this sacrifice was that was performed in the mighty south Indian empire of the Cholas. 

Ashvins, Vedic Twin Gods

Ashvins (horsemen) were the twin gods in the Vedic period. Also known as Nasatyas, they are described as driving across the sky in their three-wheeled golden chariot drawn by horses. The chariot was sometimes drawn by birds, buffaloes, deer, birds, or a single ass.

The state of Ashvins being twins connects them with the Greek Dioscuri and twin gods of pre-Christian Baltic mythology. Ashvins are shown as helpers of men in distress. Apart from providing artificial legs for the maimed, they had rescued shipwrecked mariners and found spouses for the old maids.

Ashvins were married to Surya, who was the sun-god’s daughter.