Sharqi Dynasty of Jaunpur

The efforts of rulers of the Delhi Sultanate to assert their rule over the conquered territories became unsuccessful. As a result several provincial dynasties came into being and wielded substantial sovereign power and contributed to the growth of art, architecture and literature. 

One such dynasty was the Sharqi dynasty of Jaunpur, north of Varanasi in the present Indian state of Uttar Pradesh. Sharqi dynasty of Jaunpur was founded by Malik Sarwar, a eunuch belonging to Sultan Firuz Tughluq. Malik Sarwar’s astonishingly fast rise to power can be attributed to the chaos that ruled supreme after the death of Firuz in 1388. He was made wazir of the Delhi sultanate by Firuz’s younger son, Muhammad Shah (1390-93) who conferred on him the title of Sultanush-Sharq (Ruler of the Eastern Kingdom). 

Malik Sarwar’s rise continued and in 1394 was appointed governor of Jaunpur, where he successfully repulsed the uprisings by the Hindu chiefs of Bihar and Avadh. The chiefs of Darbhanga, Muzaffarpur, Champaran and Tirhut were forced to accept his suzerainty. When Timur, the terrible Mongol leader of Central Asia, left Delhi in 1399 after his invasion of India, Sarwar proclaimed himself the independent ruler of Jaunpur. At the time of his death in 1399, his kingdom extended to Kol (modern Aligarh), Rapri (Mainpuri district) and Sambhal (Muradabad). The eastern boundaries of Sharqi kingdom ran along Tirhut and Bihar. 

Malik Sarwar was succeeded to the throne by his adopted son Malik Mubarak Qaranfal (1399-1401). His reign was not eventful. After him, Ibrahim Shah Sharqi (1401-40), the younger brother of Malik Sarwar, became the ruler of Jaunpur and was the greatest of the Sharqi rulers. He entered into an alliance with Kirti Singh of Tirhut. He sent his forces to help the ruler of Tirhut when the latter was invaded by a Muslim army. Another military expedition of Ibrahim Shah Sharqi was the invasion of Bengal to remove the Hindu ruler Ganesha from the throne. The small independent sultanate of Kalpi was also annexed to his kingdom. His military ambition did not stop. He invaded the Delhi sultanate which was being ruled by the Saiyid ruler Muhammad Shah (1435-46). The Saiyid ruler was forced to make an alliance which was sealed with a marriage between Ibrahim’s son and the Sultan’s daughter. 

Ibrahim was succeeded by his son, Muhmud Shah Sharqi (1440-57), who was also an ambitious ruler. After Mahmud’s death, Muhmmad became the next Sharqi ruler, who was deposed after a few months because of his excessive cruelty. Muhmmad was succeeded by Husain Shah Sharqi, who concluded peace with Bahlul Lodi, the founder of the Lodi dynasty of the Delhi Sultanate. He is credited to have strengthening his army, and compelled Gwalior and Orissa to submit to his rule. The Lodi rulers of Delhi Sultanate were keen to extend their rule and as result invaded the Sharqi kingdom of Jaunpur. In 1494, Husain Shah Sharqi suffered another crushing defeat at the hands of Bahlul's successor, Sultan Sikandar Lodi, and was unable to withstand the forces of Delhi Sultanate and as a result the Sharqi kingdom of Jaunpur was annexed into the Delhi Sultanate. 

Husain Shah died in 1505. Husayn Shah Sharqi was a musical expert and creator of many ragas. He is credited with making improvements to Khayal, a genre of Hindustani classical music. 

Gopal Ganesh Agarkar

One of the pioneers of social reforms in British India, Gopal Ganesh Agarkar (1856-1895) was born at Tembhu in Satara district of Maharashtra. He was one of the founders of the Deccan Education Society in 1884, with Lokmanya Tilak, Vishnushastri Chipalunkar and Madhavrao Namjoshi being the other members. Agarkar was also one of the founder members of the Fergusson College in Pune in 1885. In 1891 he became the Principal of the Fergusson College in 1892 and held that office till his unexpected death in 1895.

Agarkar was the first editor of Marathi weekly the Kesari and English weekly the Mahratta started by Lokmanya Tilak. Following his differences with Tilak, he started his own weekly the Sudharak In 1888. Gopal Krishna Gokhale used to contribute to this weekly.

Throughout his life, Agarkar fought to raise the age of marriage for boys and girls.

Samudragupta: The Greatest Gupta Emperor

Samudragupta, was greatest ruler of the Gupta dynasty. He was son and successor of Chadragupta I. He succeeded to the throne in c. 350 AD. He ruled for about 25 years. A skillful military leader and administrator as well as a patron of learning, Samudragupta is called Indian Napolean.

His court poet Harishena composed an eloquent eulogy of him which is contained in the Allahabad pillar inscription (API).

Samudragupta is credited to have uprooted Nagasena, Achyuta and Ganapatinaga, (identified with the rulers of Padmavati, Ahichchhatra and Mathura respectively). He is said to have captured the prince of the Kota family (Bulandshahr region) and besieged the city of ‘Pushpa’(probably Kanyakubja).

Apart from these conquests, Samudragupta brought under his control a large number of kings and vassals. According to eminent historian K. P. Jaiswal, Samudragupta forced Rudrasena I of the Vakatava dynasty to cede his North Indian possession to the Gupta Empire. To commemorate this victory the Gupta emperor built a temple dedicated to Vishnu at Eran (an ancient Indian historical city in Sagar district in Madhya Pradesh).

A Chinese text mentions that the Sri Lanka ruler Shrimeghavarna sent an embassy to Samudraguta requesting him to allow for the erection of a monastery for the Simhalese pilgrims at Bodha-Gaya (in the state of Bihar.)

Samudragupta was a great promoter of art and learning. He himself has authored a poetical work called the Krishan Charitam. On one of his gold coins, he has been represented as seated on a high-backed couch playing in a vina (lyre or lute) which lies on his knees. All these show that he has rightly earned the title of Kaviraja.

Origin of the word ‘Sufi’

In medieval India, Sufism was an important aspect of Islam. Various authorities have offered different explanations regarding the origin of the word “Sufi”. According to one school of thought, the term Sufi has been derived from ‘suf’ or garments of coarse wool that were worn by the Sufi saints as a badge of poverty. Abu Nasral Sarraj, the author of an Arabic treatise on Sufism, traces the origin of term by the word suf (wool).

Generally, authorizes are of the opinion that virtuous people were called safa. Hence the nomenclature Sufi. According to another school of though, the term has been derived from the Greek word Sophia meaning wisdom or knowledge.

Jahiz of Basra was the first writer to use the word Sufi in 869 A.D. Jami mentions that sufi was first applied to Abu Hashim of Kufa in the 8th century while Aul-Kusheri opines that this term was introduced in A.D.811.

Famous Quotes from Mahatma Gandhi

“A coward is incapable of exhibiting love; it is the prerogative of the brave.”

“A weak man is just by accident. A strong but non-violent man is unjust by accident.”

“An eye for an eye only ends up making the whole world blind.”

“Anger is the enemy of non-violence and pride is a monster that swallows it up.”

“But for my faith in God, I should have been a raving maniac.”

“I am prepared to die, but there is no cause for which I am prepared to kill.”

“I believe in the fundamental truth of all great religions of the world.”

“I have nothing new to teach the world. Truth and Non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.”

“I reject any religious doctrine that does not appeal to reason and is in conflict with morality.”

Tukaram: 17th century Marathi and Saint

Tukaram was born in the family of a farmer at Dehu, a town near the city of Pune . He inheritred some landed property and cattle, but lost them all in a great famine. He also lost his parents, one of his two wives, and a son in the famine. Left with nothing to fend for, he lost interest in life. Added to this, constant nagging of his other wife, who was a shrew, troubled Tukaram very much. Fed up with the turn of events, Tukaram took to the study of the works of Jnaneswar, Ekanatha and Namdeva he retreated to the hills of Bhamhanatha and Bhandara and practised mediation.

Tukaram is credited to have written several abhangas, which are highly popular in Maharshtra. These abhangas embody his teachings. Some of these abhangas were translated into Bengali by Nobel laureate Rabindranath Tagore. A contemporary of great Maratha ruler Shivaji, Tukaram declined to accept the offer of rich presents made by him.

Keshab Chandra Sen: The doyen of Social Reforms in Pre-independent India

Born to a respectable family in Calcutta on 19 November 1838, Keshab Chandra Sen was one of the most famous social reformers of India and took the leadership of the Brahmo Samaj during the absence of Debendranath Tagore. A strong votary of widow remarriage, Keshab Chandra Sen started Bamabodhini Patrika, a journal for women.

Keshab Chandra Sen launched several radical reforms, such as giving up of caste names, advocating inter caste marriage and launched movement against the social vices prevailing at that time like child marriage. These radical reforms resulted in the first schism in the Brahmo Samaj. The original Brahmo Samaj, founded by Raja Ram Mohan Roy, came to be known as Adi Brahmo Samaj and the other, the Brahmo Samaj of India was established by Keshab Chandra Sen in 1867.

In 1870 Keshab Chandra Sen founded the India Reform Association which succeeded in persuading the British Government to enact the Native Marriage Act of 1972 (popularly known as Civil Marriage Act) legalizing the Brahmo marriages and fixing the minimum marriageable age for boys and girls.

It was under the advice of Keshab Chandra Sen that the reformist Dayanand Saraswati began to use Hindi for his writings and teachings.