Ranthambhore Expedition of Ala-ud-din Khilji

Ala-ud-din was the second ruler of the Khilji dynasty of the Delhi Sultanate (the combined period of five dynasties from 1206 to 1526). He succeeded to the throne in 1296 by killing his uncle and father-in-law Jalal-ud-din Firuz, who founded the Khilji Dynasty in 1290 by murdering Kaiquabad, the last ruler of the Ilabari Dynasty, known more popularly as the Slave Dynasty. 

Ala-ud-din was an imperialist. With his accession begins, as Sir Wolseley Haig says, “the imperial period of the Sultanate”. During the time of Ala-ud-din, Ranthambhore was ruled by the chivalrous Rajput chief Hamir Deva. An expedition sent by the Sultan in 1299 met with only limited success. The Rajputs could not be subdued completely. So Ala-ud-din himself marched to Ranthambhore and captured it in 1301. Hamir Deva was put to death. Ranmal, the minster who betrayed his master Hamir, was also killed by Ala-ud-din’s order. 

However, according to Hammir Mahakakavya, written by the Jaina poet Nayachandra Suri, Hamir Deva cut off his head with his own sword when he realized that he had been betrayed by his two generals Ratipala and Krishnapala, and his end was near.

India Celebrates Vallabhbhai Patel’s Birthday

Today is the 135th birth anniversary of Vallabhbhai Patel was a great freedom fighter whose contribution to Indian independence is exemplary. Popularly known as Iron Man, he marked his entry into politics by participating in the Kheda Satyagraha launched in 1918 to secure exemption for the cultivators from payment of land tax for the crops that had failed. In 1922 he stared another peasant movement in Bardoli taluka of Gujarat, popularly known as the Bardoli Satyagraha. In recognition of his great success in organizing the Bardoli movement, Mahatma Gandhi called him Sardar. 

Vallabhbhai Patel actively participated in all the movements launched under the leadership of Mahatma Gandhi. After Independence in 1947, he became India’s deputy Prime Minister. His portfolios included Home, the Indian States and Information and Broadcasting. The crowing achievement of his political career was the integration of some 562 Princely States and domains in the India Union.

Ashoka as a Buddhist

Ashoka, the great Mauryan Emperor, became a Buddhist eight years after his coronation, that is a year after his conquest of Kalinga. According to Sri Lankan chronicle Mahavamasa (Great Chronicle), Ashoka was converted to Buddhism by Nigrodha, a boy monk who was just seven years old, and afterwards he came into contact with Moggaliputa Tissa who presided over the third Buddhist Council called by Ashoka in his capital Patliputra (modern Patna, the capital of Bihar). 

After the third Buddhist Council Ashoka sent Buddhist mission to several parts of India and to Sri Lanka where he sent Mahendra his son, or in some sources his brother, and daughter Sanghamitra for the spread of Buddhism. The conversion of Sri Lanka into Buddhism is unanimously ascribed to Mahendra. 

When Ashoka embraced conversion to Buddhism the other members of his family also followed suit. According to the Buddhist sources, Ashoka’s brother Tissa, his son, daughter and queen Karuvaki also became converts to Buddhism. The famous Queen’s (Minor/pillar) edict in Allahabad refres to the sacred donations made to the Buddhist Sangha (the Buddhist order) by his second queen Karuvaki. 

Ashok’a relation with the Buddhist Sangha was that of a royal patron and in this context he tried to rigidly enforce the unity of the Buddhist Sangha. In his minor Rock Edicts he repeatedly warns that “whosoever, monk or nun, breaks up the Sangha, after being clothed in white garments shall be expelled out of the Sangha.” After his conversion to Buddhism, he went on pilgrimages to various Buddhist scared places and built several stupas and viharas.

Early Life of Ashoka

We have to rely on the traditional accounts to know the early life of Ashoka, the greatest of the Indian kings. According to Buddhist accounts his mother was Janapada Kalyani or Subhadrangi. As a prince he served as a Viceroy of Ujjaini and Taxila. During his Viceroyalty he fell in love with the daughter of a merchant of Bidisha, referred to as Devi or Vedisa Mahadevi, whom he married. 

Ashoka’s two other well-known queens were Karuvaki and Asandhimitra. The second queen, Karuvaki is mentioned in the Queen’s Edict inscribed on a pillar at Allahabad, in which her religious and charitable donations are referred to. She is described as the mother of Prince Tivara, the only son of Ashoka to be mentioned by name in edicts and inscriptions erected by the Great Mauryan Emperor throughout the kingdom. 

According to the Sri Lankan Buddhist chronicle Mahavamsa, Ashoka usurped the throne by killing 99 of his brothers. Only the youngest brother named Tishya was spared.

Early Life of Ashoka

We have to rely on the traditional accounts to know the early life of Ashoka, the greatest of the Indian kings. According to Buddhist accounts his mother was Janapada Kalyani or Subhadrangi. As a prince he served as a Viceroy of Ujjaini and Taxila. During his Viceroyalty he fell in love with the daughter of a merchant of Bidisha, referred to as Devi or Vedisa Mahadevi, whom he married.

Ashoka’s two other well-known queens were Karuvaki and Asandhimitra. The second queen, Karuvaki is mentioned in the Queen’s Edict inscribed on a pillar at Allahabad, in which her religious and charitable donations are referred to. She is described as the mother of Prince Tivara, the only son of Ashoa to be mentioned by name in inscriptions.

Cheras of the Sangam Age

Cheras were one of the three famous ruling kingdoms of the Snagam Age. The rulers of these kingdoms ruled over parts of Kerala and Tamilham. Cholas and Pandyas were the other two ruling dynasties. The Tamil anthology Padirruppattu is exclusively devoted to the Chera monarchs.  

The first famous king of the Chera dynasty was Udiyanjeral (c. AD 130). He was given the titles of Vanavaramban and Perunjoram Udiyan by the poet Mudinagarayar in Puram literature. A generous ruler, he is said to have maintained a large kitchen from where he freely distributed food to the people. He was succeeded to the throne by his son Imayavaramaban Nedunjeral Adan (c. AD 155) who defeated the ruler of the Kadambas and destroyed his guardian tree. In another work, he is also credited to have captured several Yavanas, who were released only when the ruler received a heavy ransom in the form of diamonds and may utensils of fine workmanship. These Yavanas are identified with the Greek sailors. It is not known why these sailors bore the burnt of the Chera ruler. The  capital of Nedunjeral Adan was Marandai. He lost his life while fighting a war with the contemporary Chola king who also died. Their wives of both the kings performed sati. 

But the greatest of the early Chera kings was Pirakotiya Senguttuvan, also known as Red Chera, who was a contemporary of the poet Paranar, one of the most famous and long-lived poets of the Sangam Period. Paranar credits Senaguttuvan with a number of conquests. He also made a campaign to North India to get a Himalayan stone to make an idol of Goddess Kannagi (the Goddess of Chastity). According to early Tamil epic Silappadikaram, the ruler was the founder of the famous Pattini cult related to the worship of the Goddess of Chastity, which after became common in South India and Lanka.

Senguttuvan was succeeded by his half-brother Perunjeral (or Perumcheral) Adan (c.180), who was a contemporary of the great Chola monarch Karikala. We learn from the poems Puram and Aham that while fighting against the Choals in the Battle of Venni, Perunjeral Adan received a wound in the back and expiated by starving himself to death on the battlefield with his sword in hand. We learn that many eminent men gave up their lives when they came to know the Chera ruler’s demise and the reason for it. 

Kanaikkal Irumporai was another important Chera ruler who was defeated by Chola monarch Senganan in the battle of Por. The Chera king was thrown into prison where he refused to drink water which he asked and was brought to him after a deliberate delay and he fasted unto death. 

The later Chera kings were constantly at war with the Cholas. The decline of the Chera dynasty began at the beginning of the third century AD. 

The Cheras did a brisk trade with the Tamil ports. The celebrated Chera port Muziris was a great centre of Indo-Roman trade.

Last years of Akbar, the Greatest Mughal Emperor

The last days of the Mughal Emperor Akbar proved to be unhappy due to rebellion of his son Salim, who succeed him under the title of Jahangir. The death of his friend and poet Faizi in 1595 saddened Akbar. Salim was eager to ascend the throne and even entered into intrigues with Portuguese to achieve his end. He even hurt Akbar by commissioning the murder of Abul Fazal (brother of Faizi), author of Akbarnama, by Vir Singh Bundela. The Mughal court became divided into two factions, one favouring the succession of Salim while the other, led by Raja Man Singh, plotted to secure succession of Salim’s son Khusrav. In fact, Khusrav was also Akbar’s choice. However, before his death Akbar pardoned Salim and nominated him as his successor. Akbar died of diarrhoea on 17th October in 1605.