Bangladesh Liberation War in 1971

December 16 is celebrated to commemorate the defeat of the Pakistani troops in the Bangladesh Liberation War in 1971 and the emergence of an independent Bangladesh. On this day Pakistani army surrendered to Lt. General Jagjit Singh Aurora, the chief Commander of the Joint military command of India and Bangladesh. The day is celebrated as Victory Day or Bijoy Dibosh. Recently the iconic statue at the 1971 Shaheed Memorial Complex in Bangladesh, depicting the Pakistan Army's surrender, was vandalised amid the attacks on the Hindu population in the country. 

The emergence of Bangladesh as a sovereign country in 1971 is an important event in the world history. At the time of Indian independence in 1947 Bangladesh was a part of newly created nation of Pakistan. Since then, (it is still the case) Pakistan had been carrying their hate India campaign since its creation. It was nor ready (is still not ready) to understand that the future of India and Pakistan depends on peace and cooperation between these two countries.

Before its independence in 1971 Bangladesh was described as Eastern Pakistan. Due to the high handedness of the West Pakistan (present Pakistan) over the people of Eastern Pakistan, the situation came to such a pass that the people of the eastern Pakistan were in no mood to submit to the reckless dictates of the Western Pakistani authorities.

The first elections in Pakistan were held in 1970. The Awami League of eastern Pakistan, under the leadership of Sheikh Mujibur Rahman, got an absolute majority winning 160 out of 162 seats For East Pakistan in the National Assembly. However, the army Commander-in Chief, General Yahya Khan, who was ruling the country, refused to set up a representative government. As a result a civil disobedience movement led by Sheikh Mujibur Rahman was launched in eastern Pakistan. General Yahya Khan unleashed a reign of terror resulting in the killing of thousands of people. Many fled to India to escape the genocide. People of Eastern Pakistan took to guerilla warfare and liberation of Bangladesh became the battle cry .

On 28th March, 1971, the liberation army chief major Ziaudding Khan, announced the formation of Bangladesh Government. Sheikh Mujibur Rahman was named the president. As the massacre of the people was carried by the western Pakistani armies, India could not afford to remain a silent spectator.

The make the matter worse, Pakistan declared war on India on 4th December. Pakistan was summarily defeated and India officially recognized Bangladesh as an independent country on 6th December. The combined forces of India and Bangladesh inflicted crushing defeat on the Pakistan armies. On 16th December Pakistani troops surrendered to Lt. General Jagjit Singh Aurora, the chief Commander of the Joint military command of India and Bangladesh.

First Anglo-Afghan War

 Original image by W.Taylo

The First Anglo-Afghan War (1838-42) was fought between the British East India Company (EIC) and, the Emirate of Afghanistan. 

The war caused the greatest misfortune that ever befell the British army and dealt a severe blow to their prestige in India.

With the fall of Napoleonic France in 1814, Russia had emerged as Britain’s potential rival by 1830s. India was the prized possession of the British Empire at that time. Russia has made its Asiatic ambitions clear. But to realize its ambition it would have to gain a diplomatic and military foothold in Afghanistan, an insignificant and impoverished tribal society in the early 19th century.

Instead of entering into an alliance with Afghanistan’s ruler, Dost Mohammad, Britain chose to back Shah Shuja, the deposed ruler of Afghanistan, who had been living in exile in India for three decades.

In 1837, Alexander Burnes, an envoy sent by  George Eden (Lord Auckland), the then Governor-General of India, reached Afghanistan. The Afghanistan’s ruler Dost Mohammad was willing to have the British as his ally but he sought British help in restoring the lost province of Peshawar to him from the Sikh leader Ranjit Singh.  Lord Auckland cited the doctrine of non-intervention in the affairs of the States for his inability to help Dost Muhammad. Consequently the negotiation, which was not conducted in right earnest, failed. Auckland was adamant on deposing Dost Mohammad who was a capable ruler. He chose to back Shah Shuja. Unable to secure British friendship, Dost Muhammad sought Russian help. Until treated insignificantly, Russian envoy Viktevitch was now received by him with favour.  

Now the stage was set for the inevitable war of the English with Afghanistan. Britain initially gained success. Under the supreme command of Sir John Keane, the British army occupied Qandahar in April 1839, stormed Ghazni on 23rd July and Kabul fell into their hands on 3rd August.  Shah Shuja was enthroned in Kabul by the British thirty years after he had lost the throne to Dost Mohammad. Dost Muhammad surrendered in 1840 and was sent to Calcutta as a prisoner.

Shah Shuja 

Louis and Charles Haghe (Public Domain)

However, Shah Shuja was not welcomed by the people of Afghanistan. They resented the stationing of the British troops in their own country.  Meanwhile the position of the British army became untenable with the rebellion of the populace. On the 2nd November, 1841, Captain Alexander Burnes was pulled out his house by a mob and murdered along with his brother Charles and lieutenant William Broadfoot.

The situation came to such a pass that British were left with no choice but to evacuate Afghanistan. However, on 6 January 1842, the retreat of the British troops and camp-followers, 16,500 men in all, began from Kabul. Of them only one, the British doctor Dr. Bbrydon, reached Jalalabad to tell the painful story of the destruction of the rest due to the attacks by the rebellious Afghans. The invincibility of the British Empire was shattered.

William Brydon riding into Jalalabad / Wikipedia Commons

In 1842 Lord Auckland was replaced as Governor-General of India by Lord Ellenborough who released Dost Mohammad from prison and reinstalled him on the throne in Kabul.

Devni Mori: A Historical Buddhist Site In Gujarat

Terracotta head of Buddha Devnimori

Excavations at Devni Mori, 2 km from Shamlaji in  the Aravalli district in northern Gujarat, have revealed a treasure trove of architecturally and sculpturally rich Buddhist remains that include a Buddhist monastery dating back to 3rd-4th century AD. The excavations at this archaeological importance also yielded various artifacts, such as terracotta statues, inscribed caskets, pottery, and  coins. 

Devni Mori has been submerged under the waters of the Meshwo reservoir since the 1970s.Today, a Buddhist flag is hoisted on a pole in the middle of the reservoir which came into being due to the construction of the Meshvo dam in the late 1960s. The flag marks the location where the stupa once stood.  

The excavation at the site was carried between 1960 and 1963 under the supervision of R N Mehta,  S. N. Chaudhary and B Subbharao.

The relic casket of Devnimor

The discovery of the stupa in Shamlaji is a testament to the influence of Buddhism in the area during the early period of the Christian era. The discovery of cascade containing relics of the Buddha from the stupa has further enhanced the sacredness of the stupa and the place of pilgrimage for the Buddhists. The inscription on the casket says that it contains sacred ashes of Buddha.

The Great Sanchi Stupa: Crowning Achievement of Early North Indian Sculpture

46km from Bhopal in the Indian state of Madhya Pradesh is situated the world famous Buddhist site of Sanchi the remains of which are among the finest relics of early Buddhism dating from 3nd century BC. The Great stupa at Sanchi is hailed as the crowning achievement of early north Indian sculpture.

Today the Great Sanchi Stupa survives to be awe-inspiring spectacles for the pilgrims and tourists who throng to them. It is a massive hemisphere of about 120 feet in diameter.  Towards the end of the 1st century BC four glorious gateways (torana) were added at the four cardinal points. The stupa was enlarged to twice its original size in the 2nd century AD. Lesser stupas and monastic buildings surround the great stupa. 

The Sanchi gateways, carved with great skill, are more remarkable for their carved ornamentation than their architecture. Carved with a several figures and reliefs, each gateway consists of two square columns, above which are three architraves supported by massive elephants or dwarfs, the whole reaching some 34 feet above ground level. The architraves are covered with panels depicting sense from the life of the Buddha and Jataka stories. The finish is remarkably good and the carvings are among the fresh and vigorous of the Indian sculpture. 

The Ashokan Pillar

Erected by the Greatest Maurayan emperor Ashoka in the 3rd century BC, the Ashokan pillar, located in the vicinity of the Southern gateway of the Great Stupa, is a fine specimen of the Indian architecture and art in ancient times.   

Japanese Peace Pagoda, Darjeeling

Japanese Peace Pagoda, Darjeeling

Located on the slopes of the Jalapahar hills of Darjeeling,  the glistening, white-domed Peace Pagoda has been a landmark in Darjeeling since 1992. The edifice was built in by monks and nuns belonging to the Nipponzan Myohoji sect of Nichiren Buddhism. Nichidatsu Fujii (1885–1985), who founded the religious movement of Nipponzan Myohoji which means "Japanese Mountain Dharma Temple", laid the foundation stone of the pagoda in 1972.

Nipponzan Myohoji has constructed more than 70 peace pagodas in different parts of the world. They exist all around the world mostly in Asia but also in Europe and North America. Born in 1885, Nichidatsu Fujii founded Nipponzan Myohoji in 1924.

 The Darjeeling Japanese Peace Pagoda which is 28.5 metre high has the four incarnations of the Buddha including the Maitreya (the future) Buddha.

Efforts On To Bring Back Rajendra Chola’s Charter from the Netherlands

According to the Union Ministry of Culture and Tourism steps are afoot to bring back to India an 11th century charter of Chola ruler Rajendra Chola from Universiteit Leiden (University of Leiden) in the Netherlands.

The charter inscribed on 21 copper plates and held together by a massive bronze ring fastened with the seal of Rajendra Chola found its way to the Netherlands in the 18th century.

The copper plates speak of the genealogy of Raja Raja Chola and his contribution for building a Buddhist vihara in Nagapattinam (in Tamil Nadu).

Known for his religious tolerance, Rajaraja gave a helping hand to the Sailendra ruler of the Srivijaya Empire, Mara Vijayottunggavarman in building a Buddhist monastery in  Nagapattinam. The monastery was known Chudamani Vihara after Cudamanivarman, father of Mara Vijayottunggavarman. Srivijaya Empire was in what is now Indonesia and much of the Malay Archipelago. 

Atala Mosque, Jaunpur

Atala Mosque / Image Credit  

In May 2024 a petition was filed in a local court in Jaunpur in Uttar Pradesh that the 14th-century Atala Mosque be declared a “Atala Devi Mandir”. The mosque was built by Ibrahim Shah Sharqi (1401-1408). Petitioners say that according to historical records the mosque was built on the site of a temple of Atala Devi.  

Who was Ibrahim Shah Sharqi?

Ibrahim Shah Sharqi was a ruler of the Sharqi dynasty of Jaunpur, north of Varanasi in the present Indian state of Uttar Pradesh. This dynasty was founded by Malik Sarwar, a eunuch belonging to Sultan Firuz Tughluq. Malik Sarwar’s astonishingly fast rise to power can be attributed to the chaos that ruled supreme after the death of Firuz in 1388. He was made wazir of the Delhi sultanate by Firuz’s younger son, Muhammad Shah (1390-93) who conferred on him the title of Sultanush-Sharq (Ruler of the Eastern Kingdom). 

Malik Sarwar’s rise continued and in 1394 was appointed governor of Jaunpur, where he successfully repulsed the uprisings by the Hindu chiefs of Bihar and Avadh. The chiefs of Darbhanga, Muzaffarpur, Champaran and Tirhut were forced to accept his suzerainty. When Timur, the terrible Mongol leader of Central Asia, left Delhi in 1399 after his invasion of India, Sarwar proclaimed himself the independent ruler of Jaunpur. At the time of his death in 1399, his kingdom extended to Kol (modern Aligarh), Rapri (Mainpuri district) and Sambhal. The eastern boundaries of Sharqi kingdom ran along Tirhut and Bihar. 

Malik Sarwar was succeeded to the throne by his adopted son Malik Mubarak Qaranfal (1399-1401). His reign was not eventful. After him, Ibrahim Shah Sharqi (1401-40), the younger brother of Malik Sarwar, became the ruler of Jaunpur and was the greatest of the Sharqi rulers. He entered into an alliance with Kirti Singh of Tirhut. He sent his forces to help the ruler of Tirhut when the latter was invaded by a Muslim army. Another military expedition of Ibrahim Shah Sharqi was the invasion of Bengal to remove the Hindu ruler Ganesha from the throne. The small independent sultanate of Kalpi was also annexed to his kingdom. His military ambition did not stop. He invaded the Delhi sultanate which was being ruled by the Saiyid ruler Muhammad Shah (1435-46). The Saiyid ruler was forced to make an alliance which was sealed with a marriage between Ibrahim’s son and the Sultan’s daughter. 

Ibrahim was succeeded by his son, Muhmud Shah Sharqi (1440-57), who was also an ambitious ruler. After Mahmud’s death, Muhmmad became the next Sharqi ruler, who was deposed after a few months because of his excessive cruelty. Muhmmad was succeeded by Husain Shah Sharqi, who concluded peace with Bahlul Lodi, the founder of the Lodi dynasty of the Delhi Sultanate. He is credited to have strengthening his army, and compelled Gwalior and Orissa to submit to his rule. The Lodi rulers of Delhi Sultanate were keen to extend their rule and as result invaded the Sharqi kingdom of Jaunpur. In 1494, Husain Shah Sharqi suffered another crushing defeat at the hands of Bahlul's successor, Sultan Sikandar Lodi, and was unable to withstand the forces of Delhi Sultanate and as a result the Sharqi kingdom of Jaunpur was annexed into the Delhi Sultanate. 

Husain Shah died in 1505. Husayn Shah Sharqi was a musical expert and creator of many ragas. He is credited with making improvements to Khayal, a genre of Hindustani classical music.