Friday, November 29, 2024

Military Conquests of Chandragupta Maurya

 

                              Maurya Empire, c.250 BCE / Wikimedia Commons

Ruling from 324 to 297 BCE, Chandragupta Maurya was the founder of the first and one of the greatest empires that appeared in Indian subcontinent. 

The scarcity of sources dealing with the military conquests of Chandragupta Maurya makes it difficult for us to ascertain whether he first overthrew Mahapadma Nanda, the unpopular last Nanda ruler, or drove out the Greeks from the North-West part of India.

From the inferences from the Jaina and Greek sources, it seems that liberation of Punjab was the first military activity by Chandragupta Maurya who felt emboldened by the confusion in the Greek empire that followed Macedonian ruler Alexander’s sudden death in 323 BC in Babylon. Greek writer Justin writes about the prevailing condition of the time, “India, after the death of Alexander, had shaken, as it were, the yoke of servitude from its neck and put his Governors to death. The architect of this liberation was Sandrocottus.”

Chandragupta Maurya is described as Sandrocottus in the Greek sources.

Chandragupta Maurya / Image Credit

After driving out the Greeks, Chandragupta turned his attention to the overthrow of the Nanda dynasty that was ruling Pataliputra at that time. Again, we are faced with the scarcity of accounts about this conquest. From the Jaina work Parisisthaparvan (12th-century Sanskrit work by Hemachandra, the court poet of the Chalukyas of Anhilwara) we come to know that Chankya, the able Brahmin advisor of Chandragupta, aided him in the conquest of Pataliputra by making him allying with a neighbouring king Parvataka. The combined armies of both the powers dealt the body-blow to the Nanda empire. According to the Buddhist text Milinda-panho which dates from sometime between 100 BC and 200 AD, Nanda army was led by its general Bhaddasala.

After the defeat of the Nanda power, Chandragupta declared himself the ruler of Magadha. He, however, again embarked on a policy of fresh military expeditions thereby bringing different parts of India under his suzerainty.

War with Seleucus I Nicator

A war with Seleucus I Nicator, one of Alexander’s generals, became inevitable for Chandragupta as the former after his master’s death became ruler of Babylon and tried to recover Alexander’s Indian provinces which had become part of the Mauryan empire.  However, Seleucus was defeated and entered into an alliance by ceding the Satrapies of Archosia (Kandahar) and the Paropanisade (Kabul), together with portions of Aria (Herat) and Gedrosia (Baluchistan). Under the terms of the alliance, the Mauryan emperor presented 500 elephants to the Greek general. According to Appian, the peace was concluded by a marriage alliance. However, the exact nature of this alliance is not known. Megasthenes was sent as ambassador to the Mauryan court to reside at Pataliputra.

Conquests of Western India and South

That western India was included in the Mauryan empire under Chandragupta can be ascertained from the Saka ruler Rudradaman I's Girnar Rock Inscription of about 150 AD which refers to his (Rudradaman I's ) reconstruction of a great dam and reservoir for irrigation which was excavated by Pushyagupta, the provincial governor (rashtriya) of Chandragupta Maurya in the provinces of Anarta and Saurashtra (Gujarat).  

Chandragupta further extended his boundaries into the Konkan in Maharashtra where Asoka’s Rock Edict has been found at Sopara. Ashoka, grandson of Chandragupta Maurya, had excavated several edicts and inscriptions throughout the length and breadth of his kingdom. Since Bindusara, who was the son and successor of Chandragupta Maurya, is not known to have made any conquest and Asoka only conquered the Kalinga kingdom of Odisha, it can be said with certainty that Konkan was annexed to the Mauryan empire by Chandragupta.

Same can be said of Chandragupta’s expansion of his territories beyond the Vindhyas. The Rock Edicts II and XIII of Asoka state that the Mauryan empire shares its border with those of the southern kingdoms of the Cholas, Pandyas, Satyaputras and Keralaputras.


Thursday, November 28, 2024

Mahalakshmi Temple at Doddagaddavalli

 Mahalakshmi Temple at Doddagaddavalli / Image Credit


A ASI protected monument, Mahalakshmi Temple at Doddagaddavalli in the Hassan district of Karnataka is a 12th-century Hindu shrine built in 1113 CE by a wealthy merchant Kalhana Ravuta and his wife Sahaja Devi during the reign of Hoysala King Vishnuvardhana  (r. 1108–1152 CE).

In 2020 Kali idol in the Mahalakshmi Temple was damaged.  



12th Century Hoysala Amrutesvara Temple

Amrutesvara Temple / Image Credit 


Located in Amruthapura, around 67 kilometres north of Chikmagalur, the Amrutesvara Temple was built in 1196 CE by the commander Amrutheshwara Dandanayaka, during the rule of Veera Ballala II (r. 1173–1220 CE), the Hoysala King. 

Located near the reservoir of the Bhadra River, this 12th century temple is a fine specimen of Hoysala architecture.    

Hucheshwara Temple, Halebid

Located close to Hoysaleshwara temple at Halebid in Karnataka, Hucheshwara temple is a Hoysala period shrine. As the temple is crumbling  the Archaeological Survey of India (ASI) is carrying out conservation and maintenance work. 

Moinuddin Chisti and His Disciples

The founder of the Chisti Sufi order in India, Muinud-din-Chisti was also known as Khwaja Ajmeri. Headquartered in Ajmer in Rajasthan, Chisti Sufi order attracted devotees from both Muslims and Hindus and continue to do so. Moinuddin Chishti came from Sistan with the Muslim invasion, eventually arriving in Ajmer where he died in 1236.

Thousands of Sufi devotees travel to the shrine of Moinuddin Chishti in Ajmer for the annual Urs.

Disciples of Moinuddin Chisti 

Qutbuddin Bakhtiyar Kaki

The most important disciple of Moinuddin Chisti, Qutbuddin Bakhtiyar Kaki popularized the Chisti order in Delhi. He had come to Delhi some time after 1221. He died in 1235. His tomb is in Mehrauli in Delhi and it is said that Qutub Minar takes its name from this Sufi saint. 

Hamiduddin Nagauri

Another prominent disciple of Moinuddin Chisti, Hamiduddin Nagauri was instrumental in initiating Chisti order in Nagaur in Rajasthan.


Tuesday, November 26, 2024

Guru Nanak


This year marks the 555th birth anniversary of Guru Nanak [1469-1539], the founder of Sikhism, a monotheistic religion born in 15th-century. Guru Nanak preached harmony between Hinduism and Islam.  

The followers of Sikhisism must carry five articles all the time. They are known as the Five Ks: the Kesh (uncut hair), Kara (a steel bracelet), Kanga (a wooden comb), Kaccha (cotton underwear), and Kirpan (a curved dagger).

Guru Nanak is the first Sikh Guru. Nine gurus followed him and there is no living human successor, but the Sikh holy book Guru Granth Sahib is considered the 11th and eternal.

Guru Nanak was born in a Khatri family in 1469 during the rule of Bahlul Khan Lodi, founder of the Lodi dynasty. His birth took place  at the village of Talwandi ((now called Nankana Sahib), thirty-five miles south-west of Lahore and situated in the Nankana Sahib district in the Punjab province of Pakistan. 

Nanak's father was a Patwari (accountant). Nanak was given formal education and employed as an assistant to his brother-in-law, Jai Rama, who was in the service of Daulat Khan Lodi, governor of Lahore, at Sultanpur Lodi in Punjab. 

At Sultanpur Lodi Nanak began his religious career preaching a faith based on equality and one God. He wandered over the country and even beyond as far as Makkah and Medina. He died in 1539 in Kartarpur in Pakistan. 

Nanak had married, lived the life of a householder and had two sons. He believed that married life was not a bar to spiritual progress. He preached the gospel of universal toleration and opposed caste-based distinctions and religious fanaticism. His message was one of unity of God and personal love for him. Both Hindu and Muslim were among his disciples. He nominated Angada, one of his disciples as his successor who gave unity and organisation to his followers. Gradually they became known as the Sikhs. 


Thursday, November 21, 2024

The Journey of Fa-hsien to India

A native of sanxi (Shansi), Fa-hsien, also known as Faxian, was a Chinese monk who came to India on a pilgrimage tour during the reign of Chandra Gupta II ((reigned c 376-415). His motive for coming to India was to acquire authentic copies of the Buddhist scriptures and to visit the places associated with the Buddha. After his return to China he translated into Chinese the large number of Sanskrit Buddhist texts he had brought from India.

He had recorded his observations in a travelogue titled Fo-Kwo-Ki (Travels of Fa-Hien).

Being of religious nature, he gives information about temples and monasteries and the state of Buddhism in India at that time. He was so engrossed in the religious pursuits that he even doesn’t mention the name of Chandra Gupta II (376-415) of the Gupta empire though he spent some six years in India during the latter’s reign. The Buddhist canon Samyutta Nikata was translated into Chinese about 440 AD from a manuscript obtained by the pilgrim in Sri Lanka in 411. Fa-hsien was the earliest to refer to “pollution on approach” in regard to the untouchables.  

Fa-hsien traveled in India, particularly the Buddhist centres, extensively. He visited Kapilvastu (Lumbini), Bodh Gaya in Bihar, Benares (Varanasi), Kushinagar and Shravasti, all linked to events in Buddha's life. His observations are of great importance to an understanding of the period.

In 411 AD he travelled from Tamralipti (modern West Bengal) to Sri Lanka

Some of the important statements made by Fa-hsien about India are:

  • The country is prosperous and the people are happy
  • India is a peaceful state and one can travel from one place to the other throughout the empire without being harassed. There is no need for passport. The administration is mild. Capital punishment is not in vogue. Offenders are generally punished by fines. Crimes of serious nature, which are rare, are punished by amputation of one hand.  
  • People are vegetarians. Only people of low castes and untouchables ate meat. Respectable citizens don’t consume liquor.
  • Free hospitals are run by donations of pious subjects of the kingdom.
  • Buddhism is in a state of flourish and Kashmir, Punjab ad Afghanistan are centres of Buddhism.
  • Untouchables don’t form part of the society. The dwell outside the confines of villages in segregated localities. Before entering the villages they had to strike a piece of wood to warn others of their approach.


Cosmas Indicopleustes

World map by Cosmas Indicopleustes /  Image Credit: upload.wikimedia.org Cosmas Indicopleustes (literally: "who sailed to India") ...