Monday, November 18, 2024

History of the Western Chalukya Empire

Brahma Jinalaya Temple, Lakkundi, Karnataka / Image Credit

Karka II, the last ruler of the Rashtrakuta dynasty of Manyakheta (modern Malkhed in Gulbarga (modern Kalaburagi) district in Karnataka), was overthrown in AD 974 by Tailapa or Taila II, who started a new line of Chalukyas known as the Chalukyas of Kalyani  (modern day Basavakalyan in the present Bidar district of Karnataka)

Chalukyas of Kalyani, also known as Western Chalukya dynasty, produced some of the greatest rulers though the genealogy of the rulers of the dynasty is still in the realm of debate.

The kingdom established by Tailapa is known as Later Chalukya or the Chalukyas of Kalyani (The earlier Chalukyas being the Chalukyas of Badami). There were many Chalukya dynasties. Of them, the four most important were: the Chalukyas of Badami or Vatapi (also known as early western Chalukyas), the Chalukyas of Vengi (also known as eastern Chalukyas), the Chalukyas of Kalyani and the Chalukyas of Gujarat.

Western-Chalukya-Empire / Image Source

Tailapa’s reign lasted for twenty-three years from AD 974 to 997. His rule is marked by extensive conquests. He came into conflict with the Gangas. After defeating Panchaladeva of Ganga dynasty, he captured North Mysore. He fought a prolonged battle with the Paramaras of Malwa and eventually after inflicting a crushing defeat on the Parmara Munja, took him prisoner and the later died in captivity. His reign also saw the beginning of a long drawn phase of wars against the Cholas of Thanjavur, attacking Uttama Chola. The Chalukya-Chola struggle became a regular feature during the rule of his successors. 

Tailapa is known for patronising Kannada poet Ranna, one of three gems of Kannada literature. The 10th century work, Gadhayuddham (The Duel of Maces) is 
Ranna's magnum opus. 

Tailapa was succeeded by his son and successor Satyasraya, also known as Sollina or Solliga, who continued the aggressive policies of his father. Satyasraya, had to face two Chola invasions led by the mighty Rajendra Chola. The Chola armies plundered the entire Chalukyan territory, Captured Banavasi, the seat of power of the Kadambas and large parts of Raichur Doab, and sacked the Chalukyan capital of Manyakheta. Another Chola army moved towards Vengi and forced Satyasraya to withdraw his forces from Vengi.

After Satyasraya’s death in 1008, his nephew Vikramaditya V ascended the throne. During his reign, nothing of consequence took place. He was succeeded by his brother Jayasimha II in AD 1015. Jayasimha II (1015-1042) has to face the adversaries on several fronts. He had to face wrath of the Parmara Bhoja of Malwa, wanting to avenge the fate of Munja. The Chalukyan kingdom was invaded by Bhoja (1018-1055) who captured Lata (Gujarat) and parts of Konkan. But it was the Rajendra Chola who proved to be his most formidable foe. After many successive defeats of the Chalukyan forces, the Tungabhadra River became the tacit boundary between the two empires. Akkadevi, sister of Jayasimha II, is famed in the history for fighting battles and superintending sieges.

Jayasimha II was succeeded by Someshvara I Ahavamalla (c1042-1068). He shifted his capital from 
Manyakheta to Kalyani, embellishing the new capital with many beautiful buildings. During the last years of his reign when his power began to decline, he drowned himself in the Tungabhadra River at Kuruvatti.

The continuous wars with the Cholas dent a blow to the Chalukyas resources and resulted in the weakening of the empire. The last notable Chalukya ruler was Vikramaditya VI (1076-1126) who is famous for introducing the Chalukya –Vikram era in place of Shaka era. In 1085, his armies advanced towards Kanchi and captured some Chola territories in Andhra. He fought many battles against the Hoyasalas of Dwarasamundra, the Kaktiyas of Warrangal, the Yadavas of Devagiri and the Kadambas of Goa, who were the feudatories of the Chalukyas. But in spite of having defeated them, he could not finally suppress their power and within three decades of his death, most of the leading Chalukyan feudatories asserted their independence.

Apart from his chivalrous exploits, Vikramaditya VI was also famous for patronizing men of letters. 
Kashmiri poet Bilhana, the author of the Vikaramankadevacharya, and Vijnaneshvara, the commentator of the Mitakshara commentary on the Smritis, adorned his court. He was the hero of Vikramankadevacharita and is said to have obtained brides by svayamvaras, or “self choice’.

After the death of Vikramaditya VI, the Chalukyas had to face repeated rebellions of their vassals, who soon asserted their independence. By the middle of the twelfth century, the Chalukyan kingdom of Kalyani became almost a shadow of itself and the kingdom was divided into the Kaktiyas of Warrangal, the Hoysalas of Dwarasamudra (present day Halebidu in Hassan District of Karnataka) and the Yadavas of Devagiri.

Western Chalukya Temples
Kasivisvesvara Temple, Jain temple of Brahma Jinalaya and Nannesvara Temple at Lakkundi in the Gadag district in Karnataka are the famed Western Chalukya Temples.  

Dragon Palace Temple



The Dragon Palace Temple is a Buddhist temple at Kamptee in Nagpur. 2024 marks the  25th anniversary of Dragon Palace Temple. 

Built in 1999 by the contribution from the Japan-based Ogawa Society, Dragon Palace Temple is a pilgrimage site for the Buddhists. 




Sunday, November 17, 2024

Ancient Sacred Places of Buddhism

Bodh Gaya Temple

India is the cradle of Buddhism. The country is home to many sacred shrines of Buddhism. 

Lumbini (in Nepal), Bodh Gaya in Bihar, Sarnath and Kusinagar in Uttar Pradesh, where the four key events of the Buddha’s life, namely birth, attainment of enlightenment, deliverance of the first sermon and death took place respectively, are looked upon with great reverence. 

Meditation At Sarnath


To these are added four other places which were also intimately associated with the Buddha’s life. These are Shravasti, Sankasya (Sanskisa), Rajagriha and Vaishali. These eight places have all along been considered as the eight holy places (ashtamahasthanas) and are well-known pilgrimage destinations.

A major centre of Buddhist pilgrimage, Sravasti in Uttar Pradesh is known for being the place where the Buddha spent the major portion of his missionary life. 

Jetavana Vihara Sravasti

Donated to Buddha by his devotee Sudatta or Anathapindika, a rich banker of Sravasti, Jetavana monastery consisted of a very large complex of buildings including dwelling rooms, bathrooms, halls of meditation and ponds. Anandabodhi tree and the Gandhakuti (Buddha's hut) are located within the site of Jetavana Vihara. 





Stupa and Ashokan Pillar, Vaishali

In addition to the eight sacred shrines, some of the other important Buddhist sites of ancient India are: Nagarjunakonda and Amaravati in Andhra Pradesh; Nalanda and Vikramshila in Bihar; Junagarh and Valabhi in Gujarat; Snachi and Bharhut in Madhya Pradesh; Ajanta - Ellora in Maharashtra; Udayagiri, Lalitgiri and Dhaulagiri in Orissa; Kanauj, Kaushambi and Mathura in Uttar Pradesh.

Griddhakuta Hills in Rajgir

With the decline of Buddhism, all the Buddhist shrines fell into neglect. They bore the burnt of invaders, and were either destroyed or plundered. The shrines in western India were however lucky. Being mostly in the shape of rock-cut caves, they were covered with natural growth and became out of the bounds for the destroyers. Most of the ancient shrines unearthed by the archaeologists and explorers have since been restored and developed as religious-cum-tourist centres.



Chalukya Shiva temple or Lad Khan temple

Lad Khan Temple Aihole / Image Credit

A small riverbank village in the Bagalkot district of Karnataka,  Aihole was in ancient times a centre of kingdom of early Chalukyas of Vatapi (now called Badami) who were prolific temple builders. 

Aihole is a town of temples and contains more than hundred structures.

Dating back to the 5th century AD. Lad Khan is the oldest temple in Aihole. Dedicated to Shiva, the temple is a specimen of of the Malaprabha style of architecture. Lad Khan Temple owns its name to a commander of the Bijapur Sultanate who once stayed there.

Nandi facing the shivalinga  / Image Credit 


Mallikarjuna Temple, Pattadakal

Mallikarjuna_Temple,_Pattadakal / Image Credit


Mallikarjuna Temple or Trilokeshwara Temple  is a temple in Pattadakal built by the Badami Chalukyas in the eighth century. Built by Trilokadevi, wife of the Chalukyan ruler Vikramaditya II (reigned 733 - 744 AD),   the temple was built immediately after the Virupaksha Temple, which was built by Lokamahadevi, another wife of the Chalukya ruler., in 745 AD. 

Located on the Malaprabha river in Karnataka, Pattadakal is believed to be the site where Chalukyan rulers were crowned kings between the sixth and eighth centuries.

Trilokeshwara Temple bears a resemblance to Virupaksha Temple.  The temple has beautiful pillars and columns narrating scenes from mythology, legends, puranas and Ramayana and Mahabharata. There is a Nandi pavilion in the temple. 

Trilokeshwara Temple is part of the monuments in Pattadakal and is a UNESCO World Heritage Site. 

Saturday, November 16, 2024

Virupaksha Temple, Pattadakal

Virupaksha Temple / Image Credit


Virupaksha is the largest and grandest of all temples built by the Badami Chalukyas in Pattadakal between the 7th AD and 9th AD centuries. Located on the Malaprabha river in Karnataka, 
Pattadakal is believed to be the site where Chalukyan rulers were crowned kings. 

Also known as the Lokeshwara temple, the Virupaksha temple was commissioned in 745 AD by the Chalukyan ruler Vikramaditya's consort Queen Lokamahadevi to commemorate his victory over the Pallavas of Kanchi,  The architect of the temple was Sri Gundan Anivaritachari who was given the title of Tenkanadiseyasutradhari (the architect of the South). 

Dedicated to Shiva, the Virupaksha temple is influenced by the architecture of the Kailasanatha temple at Kanchipuram. The concept and design of the Virupaksha temple later served as a model for the Rashtrakuta ruler Krishna I (757 -783 A.D.) to carve out the great Kailasha Temple at Ellora.

  • Nandi Facing The Shiva Lingman at Virupaksha Temple at Pattadakal 

Thursday, November 14, 2024

Amber Fort Jaipur



If there is an absolute must see in Jaipur, it has to be the Amber Fort. A fine specimen of the Rajput architecture, the Amber (pronounced Amer) Fort -Palace is a classical example of romantic forts for which Rajasthan is famous all over the world. 

The Amber Fort is one of the six hill forts of Rajasthan which have been recognised as World Heritage Sites by UNESCO. Amber was the capital of the Kachhwaha rulers till 1727 A.D when Jaipur was made capital in place of Amber by Maharaja Jai Singh Maharaja Sawai Jai Singh II, who founded the Jaipur city. 

The construction of the Amber Fort was commenced in 1592 by Man Singh I, one of the foremost generals of the greatest Mughal emperor Akbar, and completed by his successor Jai Singh I. Made of red sandstone and marble and located high on a hill, the Amber Fort consists of a sprawling collection of fairytale buildings including palaces, halls, pavilions as well as temples and gardens. The spectacular reflection of the Amber Fort in the waters of the Maota Lake is a feast for the eyes. 


Cosmas Indicopleustes

World map by Cosmas Indicopleustes /  Image Credit: upload.wikimedia.org Cosmas Indicopleustes (literally: "who sailed to India") ...