The cult of Harihara became
popular in South India where the deity is still worshipped. The Harihara
temples were built by Vijayanagara ruler.
Today, Budaun may be a non- descript town in the district of the same name in the western Uttar Pradesh, history weighs heavily on it.
About 235 km from Delhi, Budaun came into prominence when it became a centre of power during the reign of Iltutmish of the Slave Dynasty of Delhi Sultanate. Iltutmish, who ruled from AD 1210 to 1236, served as the governor of Badaun under the Delhi Sultan Qutab ud-din Aibak before becoming the Sultan. It was at Badaun where Tajuddin Yalduz, successor of Muhammad of Ghor in Ghazni and a rival of Iltutmish, was beheaded on the instruction of the latter in 1216. The imposing Shamsi mosque in the town was commissioned by Iltutmish.
Budaun was the birthplace of Hazrat Nizamuddin Auliya (1236-1325), one of the most famous Sufi saints of Chisti order. His Dargah in Delhi attracts a large number of visitors.
Alauddin Alam Shah, the last ruler of Sayyid Dynasty of the Delhi Sultanate, found it better to retire in Badaun after abdicating the throne in favour of Buhlul Khan Lodi who founded a new dynasty which came to be known as the Lodi dynasty.
The tombs of Alam Shah and his mother are an Archaeological Survey of India (ASI) protected monument in Badaun.
The Rashtrakutas were the feudatories of the Chalukyas of Badami or Vatapi, also known as early Chalukyas. Their kingdom was founded by Dantidurga or Dantivarman who overthrew the Chalukya dynasty about 753. After him, his uncle Krishna I became the next ruler whose accession to the Rashtrakuta throne proved to be the final nail in the coffin for the Chalukyas of the Badami. Kailasnatha Temple, the crowning achievement of Ellora, was excavated on the instructions of Krishna I.
Krishna I was succeeded by his eldest son Govinda II who, in turn, was dethroned by his younger brother Dhruva Dharavarsha who ruled from c. 779 to 793-94. He decisively intervened in the tripartite struggle for the supremacy of Kannauj in north India and defeated both the Pala king Dharampal and Pratihara ruler Vatsaraja. After these victories he added the emblem of Ganga and Yamuna to his imperial insignia.
Next Rashtrakuta ruler was Dhruva’s illustrious son Govinda III (A.D. 793-814), who fought a successful battle against the Pala ruler Dharampala and his protégé Chakrayudha.
The greatest Rashtrakuta ruler, Amoghavarsha I or Sarva (814-878) succeeded to the throne after his father Govinda III’s death. Krishna III was the last greatest ruler of the Rashtrakuta dynasty. He ascended the throne in 939 and ruled till 967. In 949 he defeated the Chola king Parantaka I in a battle of Takkolam. After this, Krishna III adopted the title of ‘Conqueror of Kacci (Kanchi) and Tanjai (Tanjore)’.
Krishna III was succeeded by his half-brother Khottiga in 967. During latter's rule the Rashtrakuta capital Manyakheta was sacked by Harsha Siyaka of the Paramara dynasty in 972-73. Khottiga was followed by his nephew Karka II who ascended the throne in 973. Karka II was overthrown and killed within months by the Chalukya Taila II who founded Chalukya dynasty of Kalyani.
Rashtrakutas were the earliest Indian ruling dynasty to have allowed the Muslim traders to settle and permitted Islam to be preached in their dominions.
During the early part of the dynasty Rashtrakutas were supporters of Hinduism. Later they became zealous patrons of Jainism.
Ashoka ranks among the greatest rulers in the history of mankind. It is with good reason the Lion capital of Asoka has been adopted by Indian Republic as its National Emblem.
Early Life
For Asoka’s early life, we have to rely on traditional accounts. Her mother has been referred to by different names in different Buddhist accounts. While she has been called Subhadrangi In one account, the other Buddhist texts refer to her as Janapada Kalyani and Dharma.
As a young prince, Ashoka served as a viceroy of Ujjain and Taxila. Apart from Devi or Vedisa Mahadevi whom Asoka married during his viceroyalty of Ujjai, Karuvaki and Asandhimitra were his other two queens. Karuvaki was the mother of Tivara, the only son of Asoka to be mentioned by name in his inscription.
Accession
About 269 BC Asoka succeeded to the Mauryan throne as its third ruler. The Buddhist sources would make us believe that his accession to the throne was accompanied by much violence. According to them after usurping the throne he killed all his possible rivals and began his rule as a tyrant. However, this story is not corroborated by Asoka’s own inscriptions which comprise a series of edicts issued by the emperor. .
In his Thirteenth Major Rock Edict, he claims to have won victories by this method among five Hellenic kings Antiochus II Theos of Syria, the grandson of Seleucus I; Ptolemy II Philadelphus of Egypt , Antigonus II Gonatas of Macedonia, Magas of Cyrene, and Alexander of Epirus.
However, though Ashoka abjured aggressive war, he by no means gave up his imperial ambitions and annexed Kalinga after its conquest into the Maurya Empire.
Ashoka proclaimed that all men were his children. He appointed a class of official known as dharma-mahamatras, or ministers of Righteousness, whose duty was to redress wrongs and public grievances and supervise the affairs of all religious bodies
Ashoka died in 232-33 BC.
Born in 1772 at Radhanagar (in the Hooghly district of West Bengal), Raja Ram Mohan was known for his advocacy of social reform and has been rightly called the father of Indian Renaissance. In 1815, he founded Atmiya Shabha in Calcutta to propagate monotheism and reforms in the Hindu society. In 1828, he founded a sect named Brahmo Sabha which was later renamed Brahmo Samaj in 1882.
He launched in 1821 a Bengali weekly newspaper Sambad Kaumudi or “The Moon of the Intelligence” through which he started a campaign for the abolition of Sati.
Among his Persian literary works, Tuhfat-ul-Muwahhidin (A Gift to Monotheists) published in 1803 and Manazarutul Adyan, a discussion on various religions deserve special mention. In 1822, he published a Persian journal titled Mirat-ul-Akbar. Precepts of Jesus was published by him in 1820.
In 1830 Raja Ram Mohan Roy went to England as an envoy of the penultimate Mughal Emperor, Akbar Shah II, to the court of King William IV. It was Akbar Shah II who gave him the title of Raja,
Raja Ram Mohan Roy was a friend of English philosopher and reformer Jeremy Bentham. He died in England in 1833.
Mir Jumla was the subahdar of Bengal during the reign of Mughal emperor Aurangzeb. A Persian by birth, his original name was Muhammad Saiyid. Before becoming the wazir under Shah Jahan and later during the reign of his successor Aurangzeb, Mir Jumla was originally in the service of the Qutb Shahi dynasty of Golconda. He had conquered Karnataka on behalf of Golconda ruler Abdullah Qutb Shah.
Mir Jumla was known for his martial and administrative ability. He was made governor of Bengal in 1659 by Mughal emperor Aurangzeb. In 1661, he seized Cooch Behar and marched to Assam. However, the difficult terrain and the bad climate of the area forced Mir Jumla to retreat empty handed in 1663 and the subjugation of Assam remained incomplete.
Mir Jumla died in 1663 on his way to Dacca and has been entombed at Thakurbari on the Assam-Meghalaya border in the westernmost part of West Garo Hills .
