Asvaghosha: Buddhist poet and Philosopher

Asvaghosha was a great Buddhist Scholar who was a contemporary of the great Kushan ruler Knishka. Asvaghosha has been described as “poet, musician, preacher, moralist, philosopher, playwright, tale-teller… an inventor in all these arts…he recalls Milton, Goethe, Kant and Voltaire.”

Asvaghosha is the author of the famous Buddhist tract, Vajrasuchi (Diamond needle). Buddhacharita, the earliest surviving classical Sanskrit work written in verse, is also ascribed to him.

Ashvaghosha was part of the fourth Buddhist Council. 

Madan Lal Dhingra: Real Hero of India

A great revolutionary from Punjab, Madan Lal Dhingra (1887-1909) went to England in 1906 to pursue higher education in Engineering. In England he came in close contact with the Indian revolutionary leaders like Shyamji Krishna Varma and VD Savarkar. He was also associated with the Indian Home Rule Society, the Abhinav Bharat Society and the India House in London. To avenge the atrocities committed by the British in India, he shot dead Curzon Wyllie, an Advisor to the Secretary of the state of India, and Cowas Lalcaca at the meeting of the Indian National Assocaition in London on July 1, 1909.

During his trial he owned the responsibility for murdering Wyllie. When the death-sentence was pronounced on him, he told the Judge: “I am proud to have the honour of laying down my humble life…A son like myself has nothing else to offer to the mother, but his own blood, and so I have sacrificed the same on her life: “The Only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore, I die and glory in my martyrdom.”

Khudiram Bose, Great Hero of India

Today India is celebrating 64th anniversary of its Independence, it is time to bow our head to those who laid down their lives for the cause of Indian Independence. One such name is Khudiram Bose [1889-1908], a revolutionary from Bengal born in the Midnapore district of West Bengal. 

One of India’s earliest revolutionaries to die on the gallows on August 11, 1908, Khudiram Bose was member of the revolutionary society the Yugantar of Barindra Ghosh. He along with Prufulla Chaki threw a bomb at the carriage of Kingsford, an English Judge at Muzaffarpur in Bihar. He was arrested in the Muzaffarpur Conspiracy case and sentenced to death at the young age of 18.

Happy 65th Indian Independence Day

As we celebrate our 65th Independence Day today, I am posting this poem of Sir Walter Scot that is poignant with emotion and passion that is in short supply among the so called masters of Indian destiny:



Breathes there the man, with soul so dead,
Who never to himself hath said,
'This is my own, my native land!'
Whose heart hath ne'er within him burned,
As home his footsteps he hath turned,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no Minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he sprung,
Unwept, unhonoured, and unsung.


Happy Indian Independence Day

Lord Ellenborough (1842-44)

Lord Ellenborough brought the Afghan War to an end and the honour and might of the British were vindicated by a successful expedition to Kabul. His short regime was marked by two high-handed acts of injustice, namely, the annexation of Sindh and the coercion of Sindhia into a humiliating treaty. On account of his defiance of the orders of the court of directors of the East India Company, he was recalled in 1848.

Sena Dynasty of Bengal

The political space after the decline of the Pala power in Bengal was occupied by the Senas whose king Vijayasena succeeded in conquering a large part of Pala territory. The Senas were the supporters of orthodox Hinduism. The dynasty traces its origin to the South, to the Chalukyas.

The founder of the Sena rule was Samantasena who described himself as a kshatriya of Karnata and born in a family of “Brahma-Kshatriya" at a place called Radha in West Bengal. The title Brahma-Kshatriya indicates that Samantasena was a Brahmin but his successors called themselves simply Kshatriyas. He himself states that he fought the outlaws of Karnata and later turned an ascetic.

Samantasena was succeeded by Vijayasena who consolidated the Sena power. According to the Deopara inscription composed by the poet Dhoyi, Vijayasena is credited with defeating “Navya (ruler of Mithila and Nepal) and Vira. The Gauda kingdom was attacked by him who also humbled the ruler of Kamrupa. He also defeated many minor kings and is said to have dispatched his fleet along the course of the Ganga.” Vijayasena established tow capitals, Vikrampura in East Bengal and Vijayapuri in West Bengal.

After the death of Vijayasena, Ballalsena (1165-85) ascended the throne. The literary texts Ballalacharita and Laghubharata, Mithala formed part of the Sena kingdom as the fifth province. Varendra, Vagdi, Radha and Vanga were the other four provinces. Ballalsena was a man of literary taste. He is said to have authored Adbhutasagara, a work on astronomy, and Danasagara, a work on Smriti. Ballalsena is known to have started a social movement known as Kulinism by which the nobility of birth and purity of blood were carefully protected.

Ballalsena was succeeded by Lakshmana Sena who surrendered meekly to the Turkish invader Muhammad bin Bakhtiyar Khalji and escaped for his life by flight in 1194. Lakshmanasena fled the Sena capital at Nadia (renamed Lakhnauti or Lakshmanavati) and took refuge at Vikrampura in East Bengal where his sons Visvarupasena and Kesavasena continued to rule. Visvarupasena ruled for fourteen years while Kesavasena for three years.

Though politically an effete, Lakshmanasena, however, was a patron of great literary minds of the day. Jayadev, author of Gita Govinda, Halayudha Mishra, the linguist, and Dhoyi, author of Pavanadutam, adorned his court.

Yama: the God of Death

Yama was one of the earlier Indian gods. As the death god of the Vedas, he was one of the Lokapalas, or Guardian of the Universe. He was the Lokpala of southern quarter. In the Vedic period he was the lord of the dead and Guardian of the World of the Fathers, where he blessed the dead.

At the approach of the medieval period , his role began to get somewhat altered for he was no longer the cheerful lord of paradise, but the stern judge of the dead, ruling over the purgatories where the wicked suffered until their rebirth. The idea of a divine judge, theoretically unnecessary according to the doctrine of karma, may have been imported from the west, where it was known in many cults.

Sometimes Yama, aided by his clerk Chitragupta, is described as weighing the deeds of the souls of the dead in a balance, rather like the Egyptian Throth.