Thursday, September 12, 2013

Vijayanagar Empire

Though the origin of the Vijayanagar Empire is in the realm of debate, it can be said with certainty that its foundation in 1336 was a culmination of the political and cultural movement against the Muslim ideas and forces of Delhi Sultanate in the south India. This powerful kingdom continued to unfurl the banner of Hinduism for almost three centuries. The nucleus of the kingdom was the city of Vijayanagar, identified with present day Hampi (located on the banks of the Tungabhadra River) in Karnataka. 

Sangama Dynasty

There is unanimity among the historians that the kingdom was founded by Harihara and Bukka, sons of Sangama. The first dynasty which lasted from 1336 to 1485 was named after Sangama, father of the duo. After Harihara, Bukka ruled from 1356 to 1377. In 1374 he sent an embassy to China. He was succeeded in 1377 by his son Harihara II who ruled till 1404. During his rule of 27 years he strengthened the power of the Vijayanagar empire and was responsible for its supremacy over the whole of southern India.

Another important ruler of the Sangama dynasty was Deva Raya I who became its ruler in 1406 and ruled till 1422. Deva Raya II who ruled from 1424 to 1446 was the greatest ruler of the Sangama dynasty. He is known for his title Gajabetegara (a hunter of elephant). 

Saluva dynasty

The second dynasty, known as Saluva dynasty, was founded by Narasimha Saluva in 1485. The Saluva dynasty ruled till 1505. 

Taluva dynasty

Taluva was the third dynasty which ruled till 1570. This dynasty produced the greatest king of Vijayanagar empire, Krishnadeva Raya (ruled 1509-29). 

It was during the reign of the Taluva king Sadashiva Raya (1543- 69) that famous battle of Rakshasa Tangadi or Talikota in 1565 was fought in which Vijayanagar army was defeated by the combined forces of the five Muslim Sultanates of Deccan. This gave body blow to the empire. After this battle the kingdom lost its grandeur and glory. 

Aravidu dynasty

Though the rulers of the fourth dynasty, known as Aravidu dynasty, continue to rule till the middle of the seventeenth century, they were not able to retrieve the lost glory of the kingdom.


Monday, September 9, 2013

Indian History Questions: Sangam Age

Q. 1 Which of the following Sangam rulers is known as ‘Red Chera’?
(a) Senguttuvan
(b) Karikala
(c) Nedunjeral
(d) Elara

Answer (a)

Q. 2 Which of the following kings of the Sangam Age is credited with the foundation of Puhar or Kaveripattinam?
(a) Karikala
(b) Elara
(c) Vijayalaya
(d) Ilandiraiyan

Answer (a)

Q. 3 Karikala, the famous king of this period, belonged to which of the following dynasties did?
(a) Chola
(b) Chera
(c) Pandya
(d) Pallava
Answer (a)

Q. 4 Which of the following was not one of the royal dynasties of the Tamil country during the Sangam Age?
(a) Pandya
(b) Chera
(c) Pallava
(d) Chola
Answer (c)

Q. 5 The spies during the Sangam period were known as?
(a) Dutas
(b) Spasas
(c) Orrars
(d) Sanjayans

Answer (c)












Indian History Questions: Sangam Age



Q. 1 Which of the following Sangam rulers is known as ‘Red Chera’?
(a) Senguttuvan
(b) Karikala
(c) Nedunjeral
(d) Elara
Answer (a)
Q. 2 Which of the following kings of the Sangam Age is credited with the foundation of Puhar or Kaveripattinam?
(a) Karikala
(b) Elara
(c) Vijayalaya
(d) Ilandiraiyan
Answer (c)

Saturday, September 7, 2013

Famous Sufi Saints of India

Khwaja Ali Hujjwiri
Popularly known as Data Ganj Baksh (Distributor of Unlimited Power), Khwaja Ali Hujjwiri lived in 11th century AD and is considered to be the earliest Sufi Saint of repute who made India his home. He died in Lahore and his tomb is an important place of pilgrimage. 

Khwaja Ali Hujjwiri is known for compiling Kashf-ul-Mahjoob or Kashf al-Mahjub, a Persian treatise on Sufism, which was translated into English by British Orientalist and scholar Reynold Alleyne Nicholson. The work gives the biographies of Sufis from Prophet Muhammad's days to his own time. 

Sheikh Bahaud-din Zakariya
Credited with the foundation of the Suhrawardiya Sufi order in India, Sheikh Bahaud-din Zakariya made Multan his base which also served as headquarters of the order. He was born at Kot Kehror (now known as Karor Lal Esan), near Multan.  

His tomb is situated in Multan.

Khwaja Moinuddin Chisti
The founder of the Chisti order in India, Khwaja Muinud-din-Chisti was also known as Khwaja Ajmeri. Headquartered in Ajmer in Rajasthan, Chisti was the most popular and famous Sufi order in India which attracted devotees from both Muslims and Hindus and continue to do so. He died in Ajmer in 1236.

Khwaja Qutbuddin Bakhtiyar Kaki
The most important disciple of Moinuddin Chisti, Qutbuddin Bakhtiyar Kaki popularized the Chisti order in Delhi. He had come to Delhi some time after 1221. He died in 1235. His tomb is in Mehrauli in Delhi and it is said that Qutub Minar takes its name from this Sufi saint. 

Hamiduddin Nagauri
Another prominent disciple of Moinuddin Chisti, Hamiduddin Nagauri was instrumental in initiating Chisti order in Nagaur in Rajasthan.

Baba Farid-du-din Ganj-i-Shakar (1175-1265)
Popularly known as Baba Farid in Sikh tradition, Baba Farid-du-din Ganj-i-Shakar was the first great Sufi poet of Punjab. A disciple of Khwaja Qutbuddin Bakhtiyar Kaki, he built his khanqah (Sufi hospice) at Ajodan (presently Pakpattan in the Punjab province of Pakistan). More than 100 hymns written by him have been included in the Guru Granth Sahib, the sacred book of the Sikhs.

Leading a life of extreme poverty, Baba Farid used to wear worn-out garments. He subsisted on futuh and nazur (unsolicited gifts). It is said that when his son was to die of starvation he expressed his inability to do anything. He was succeeded by his most famous disciple Hazrat Nizamuddin Auliya.

Hazrat Nizamuddin Auliya
One of the most famous Sufi saints of Chisti order, Hazrat Nizamuddin Auliya (1236-1325) inherited the spiritual mantle from Baba Farid-du-din Ganj-i-Shakar. He was also known as Mahboob-i-Ilaahi.

Shaikh Nasiruddin Muhamud
Shaikh Nasiruddin Muhamud, better known as Shaikh Raushan Chirag-i-Delhi (the lamp of Delhi), was a famous Sufi saint of Chisti silsilah, the most popular of the orders into which Sufis were organized. He was the disciple and successor of Shaikh Nizamuddin Aulia, the most prominent Sufi saint of the aforesaid order.

Gesudaraz Syed Muhamad Husayni
Chirag-i-Delhi’s famous disciple was Gesudaraz Syed Muhamad Husayni who is credited with the spread of Chisti order in South India. Famously known as Bandanawaz (benefactor of the creatures of God), he made Gulbarga in Karnataka his base.

One of the earliest to write in Urdu, Gesudaraz is said to have authored more than thirty books on Sufism.

Shaikh Badruuddin Samarkhandi
He was the founder of the Firdausi order wise influenced was confined to Bihar. Shaikh Sharfuddin Yahya Maneri, who lays buried in Bihar Sharif, district headquarters of Nalanda in the state of Bihar, was another prominent Sufi saint of Firdausi silsila.

Shah Nayamatulla Qadiri
He was the founder of the Qadiriya silsila in India. Dara Sikhoh, the eldest and most favourite son of Shahjahan, was a follower of this order. The order made its presence strongly felt in Uttar Pradesh and Deccan. Miyan Mir was the most famous Sufi saint of Qadiriya order.

Shah Abdullah Shuttari
He was the founder of Shuttari order. Its areas of influence were Madhya Pradesh and Gujarat.

Khwaja Baqi Billah
Born in Kabul in 1563, Khwaja Baqi Billah is the originator of Naqshbandiah silsilah in India. He died at an age of 40 in 1603 and lies buried in Sadar Bazaar area of Delhi. Shaikh Ahmad Sirhindi was the most prominent saint of Naqshbandiah order. Also known as Mujaddid Alif, Shaikh Ahmed Sirhindi died in 1624 at Sarhind in Punjab.



Monday, September 2, 2013

William Jones: Orientalist and Scholar of Ancient India

Born in London in 1746, William Jones was one of the most celebrated orientalists who came to Calcutta in 1783 as a judge of the Supreme Court.  His contribution to reveal of India’s past to the world is immense.

One of the best minds of the 18th century, Jones was a linguistic genius. He knew all the important languages of Europe as well as Hebrew, Arabic, Persian and Turkish.      
William Jones was the president of the Asiatic Society of Bengal which he founded in 1784. He also published a journal named Asiatic Researches.  In 1789, William Jones translated Kalidasa’s Sakuntala. He followed it by translating Gita Govinda and the law-book of Manu which was published posthumously in 1794 under the title Institutes of Hindoo law.

   


Jean Baptiste Tavernier

Jean-Baptiste Tavernier  (1605–1689)  was a French traveller and a merchant in gems who made six voyages to India between 1630 and 1668 duri...