Skip to main content

Jethian: A Trail of Enlightenment



Located in the Gaya district of Bihar and close to Rajgir, Jethian occupies a place of great prominence among the spots associated with the life of the Buddha. Known as Lathivana in Pali and Yasthivana in Sanskrit in ancient times, Jethian is the place where the Buddha met the ruler of Magadh, Bimbisara, after the former became enlightened at Bodh Gaya in the 6th century BC. 

The Buddhist texts say that Gautama Buddha was heading towards Rajgir from Gayasisa (Brhmayoni) to share his experience with Bimbisara as promised by the former before his enlightenment. As soon as the Magadhan ruler got the news of Buddha’s coming, he along with his retinue of ministers and people of Rajgir left his capital to welcome Buddha at Jethian. Here Buddha delivered a sermon to Bimbisara on the non-existence of soul and the transience of worldly objects. 

It was from Jethian that the Buddha and his followers were escorted by King Bimbisara through Jethian-Rajgir Valley to Rajgir, where the King offered them his favourite park and pleasure garden, Veluvana (Bamboo Grove) for their residence.

Today the serene Jethian – Rajgir valley is a Buddhist pilgrimage route around 13.5 km long. Many pilgrims, Buddhist monks and tourists from different parts of the world take up this route as a form of spiritual path which was taken by Buddha some 2500 years ago. During their stay at Jethian, the Buddha and his followers were offered alms by its residents. This legacy has also been revived in the form of sangha-dana before the spiritual walk taken by the pilgrims. 

In the seventh century AD, the renowned Chinese traveller, Hieun Tsang spent almost two years at Jethian where he studied Buddhism under the guidance of eminent Buddhist monk Jayasena. 

Other highlights of Jethian are the remains of a stupa, the statues of the Buddha and Avalokitsewara, also known as Padmapani. Jethian is a perfect base for the pilgrims willing to explore various sacred Buddhist places in its vicinity. 

Jethian – Rajgir was identified by British archaeologist Alexander Cunningham in 1871. 




Comments

Popular posts from this blog

Muhammad Shah Rangila

Aurangzeb, the last great Mughal emperor, died in 1707. Muhammad Shah became Mughal emperor in 1719. During the interregnum, Bahadur Shah I , Jahandar Shah, Farrukhsiyar, Rafi-ud-Darajat and Rafi-ud-Daula ascended the Mughal throne. Jahandar Shah was murdered on the orders of Farrukhsiyar who had the support of the two powerful Mughal nobles Sayyid Abdullah and his brother Sayyid Husain Ali at that time. They are famous in history as Sayyid brothers, the King-makers. In 1719, Farrukhsiyar were murdered in utter disregard of a Mughal emperor by Sayyid brothers. Rafi-ud-Darajat died of consumption in a few months. Rafi-ud-Daula was addicted to opium and died in 4 months. Sayyid brothers now chose Raushan Akhtar, a son of Jahan Shah (the fourth son of Bahadur Shah I), to be the emperor. Raushan Akhtar ascended the throne under the title of Muhamamd Shah in September 1719. In the beginning Muhammad Shah was a puppet in the hands of Sayyid brothers who soon began to lose their gri...

Sanskrit Books and Authors in Ancient India

  Books Authors Abhigyan Shakuntalam (Recognition of Shakuntala) Kalidasa Aihole Prasasti Ravikirti Amarakosha   Amarasimha   Arthashastra Kautilya Ashtadhyayi   Panini Bhattikavya Bhatti Brihat Samhita   Varahamihira Buddhacharita   Asvaghosa   Charaka Samhita ( Compendium of Charaka ) Charaka Devichandraguptam   Vishakhadatta Gita Govinda  ( Song of the Cowherd) Jayadeva Gatha Saptashati Hala Lilavati   Bhaskara II   Hammira Mahakavya   Nayachandra Suri Janakiharana   ( Janaki's abduction) Kumaradasa   Kama Sutra Vatsyayana ...

Turkan-i-Chahalgani, the Group of Forty

Amir-i-Chahalgani, known variously as Turkan-i-Chahalgani and Chalisa (The Forty), was a group of 40 faithful slaves which came into existence with the task of protecting Shamsuddin Iltutmish , the third Slave Sultan of Delhi Sultanate. The idea to form the group was taken by him when he came to realize that Turkish nobles cannot be trusted and could be a threat to his rule. With the passage of time the group went on to become very influential and powerful. Though Iltutmish succeeded in keeping the group under control, after his rule they became notorious and intrigued against nearly all his successors.  The Forty acquired domination on the affairs of the state so much so that no ruler could defy them. Without their support it was utterly out of questions for the rulers to win the battle for succession. The members of this Turkish nobility used to appropriate all the offices of the state to themselves. Some of the rulers of the Slave dynasty after Iltutmish were murdered by these s...